The surrounding mountains serve as a funnel for storms. Commentary on Mark 4:35-41 View Bible Text . A LAY PASTOR SAYS: “What a blessing! No, this is the shocking and wondrous awe—the fearful and fascinating Mystery—of the Creator God Himself, dwelling in our midst, keeping us afloat in the midst of life’s storms and asking us all, “Why are you afraid?” Though we might be filled with awe at the terrible wonder of Christ, it is this Wonder that is the beginning of God’s wisdom. So far, Mark has done little to draw our attention to them. And yet, somehow Jesus manages to sleep through this pounding storm. The awful terror of the storm is driven away. Children's sermon for Mark 4:35-41. “Peace. The disciples are better able to handle the prospect of their own deaths, than the reality of God’s presence, standing in the flesh among them.[5]. This then is what the disciples were confronted with, the terror and chaos of a great storm. It is a short sermon, only about 12 minutes in length. One of the more notable of those characters is Snoopy. They just keep on missing the point throughout the whole Gospel. The command “be still” is used earlier in Mark’s gospel to silence a demon before throwing it out a man (1:25). As the disciples row, they find … They have followed Jesus around and listened to him. And so we, as Christians, must answer the question posed by the disciples: “Who then is this that even the wind and the sea obey him?” Jesus stands before us and fills us with reverent awe, with what the Old Testament writers call the “Fear of the LORD”. June 24 2018, Lectionary Year B, 6-24-18. And what we see looking back is ourselves. . Jesus has just finished a long day of teaching by the Sea of Galilee. Their fear is normal and it’s to be expected. Have you still no faith?” And yet that question is one that this Man—this Man who even the wind and the waves obey—puts before us still. Commentary, Mark 4:35-41, Sharon H. Ringe, Preaching This Week, WorkingPreacher.org, 2009. What they did was accuse Jesus of not caring. [6] And so we, like Mark’s first hearers, must answer the question for ourselves, each and every day, with every part of our lives. Mark 4:35-41. At his command, the winds calm; the waves settle; the storm passes. 36 And leaving the multitude, they took^ Him along with them, just as He was, in the boat; and other boats were with Him. And what’s Jesus doing? Be still!” Just as with the act of “rebuking” the wind, Jesus commands the storm to be silent in a manner akin to that of his driving out of demonic forces. And Jesus provides an answer to them, but not in the way you’d expect. After all that, they still say to one another, “Who then is this, that even the wind and the sea obey him?” Don’t you just want to rap on their collective foreheads and say, “Helloooo, anybody in there; anybody home?”. Mark 4:35-41 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. Speaking to the disciples, Jesus explains Identity Politics vs. Transactional Politics. But the calm after a long day doesn’t last. So, if they were afraid of what was happening, it must have been one incredible storm. In today’s lesson, Mark tells us that Jesus has the disciples take him in their boat and set out for the other side of the Sea of Galilee. Mark is witnessing to an incredible turning point here in Jesus’ ministry. 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. They had overcome many storms before. And it leads the disciples to ask, ‘Who then is this, that even the wind and the sea obey him?’”, Even after all the disciples had seen Jesus do up to this point, even after all the parables he had taught, even after all the innocent people he had freed from demonic oppression, the disciples still did not know Who stood in their midst. So, if we point a finger of condemnation or even of criticism at the disciples for their lack of understanding; we’re pointing right at ourselves. Does Jesus rebuke them? (silent) May the words of my mouth and the meditations of my soul be acceptable in your sight, O Lord. But the disciples are seeing them as “miracles.” Their all the kinds of things that could have been “performed” by any number of miracle workers or exorcists or magicians who were wandering around at that time. The reality is that this situation is a mirror into which we can look and see ourselves reflected. On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Amen. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. Doesn’t God care?”. Jesus concluded a long day of teaching by getting into a boat with His disciples—a sure sign in the Gospel of Mark that something interesting was about to happen (see 6:45, 8:13). Had the disciples made the request of Jesus, “Teacher, save us as we know you can,” it would have been an acknowledgment of their understanding of who Jesus is. There’s a story told—oh, let me honest; it’s a joke—of a man Fred who tried to ride out a flood in his home. 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. In the face of certain death, Jesus sleeps soundly. God says, “Be at peace. 40 He said to them, “Why are you afraid? We ARE those disciples in the boat. Open your Bible, if you will, to the fourth chapter of the gospel of Mark, and we come to the final paragraph in this fourth chapter, verses 35 through 41; verses 35 through 41. GET YOUR FOUR FREE SAMPLES! THE CONTEXT Jesus' role as teacher is important in this Gospel. Those words of the disciples reflect just how far the disciples really are from understanding who Jesus is. More importantly; how did you respond? Indeed, they are so amazed at what they have just witnessed that all they can do is ask “Who then is this?”, Who indeed is this Man? He who commands the very wind and sea to be silent. And since it is a sermon, you will probably notice several oral/aural cues throughout that make sense in light of a spoken context. Mark says that waves were beating into the boat and the boat was in danger of being swamped. No, Jesus calms the storm. [3], And yet here, Jesus is not simply silencing dark powers, but the very forces of nature themselves. Jesus and His men are crossing the Sea of Galilee after a long day of teaching the multitudes. And then this storm comes up. 35-37. He’s in the same boat with them; the same boat that’s being swamped! To get a discount on this amazing Bible software, GO HERE. The disciples do not. It is a short sermon, only about 12 … Resources to inspire you — and your congregation! Mark 4:35-41 “FAITH THROUGH THE STORMS” You don’t have to live very long to realize that trials and hardship and storms are inevitable. The kind of fear that the disciples were experiencing, was that of grandeur turned to terror. Check out these helpful resources Don’t wonder why God isn’t doing something about the bad things that happen. How did you feel? Other boats were with him. Logos Sale! [3] John R. Donahue and Daniel J. Harrington, The Gospel of Mark, SP 2 (Collegeville, MN: Liturgical Press, 2002), 158-59. Additionally, the separation was compounded by way they approached Jesus in their fear. 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