Jeremiah 2:20, ESV: "“For long ago I broke your yoke and burst your bonds; but you said, ‘I will not serve.’ yoke", and "thy bands", as the Septuagint and Arabic versions; Christians love this verse. ". Purpose of Writing: The Book of Jeremiah records the final prophecies to Judah, warning of oncoming destruction if the nation does not repent. This was the manner of Israel's shameless pursuit of gratification in the shrines and "high places" of the pagan cults. But the Septuagint and most authorities read, “I will not serve,” that is, obey. Ver. Upon every high hill: idolaters were wont to sacrifice upon the tops of high hills, because there they thought themselves nearer heaven; nay, some have esteemed high hills to be gods, as the Indians of Peru at this day. Jeremiah 2:20 For of old time I have broken thy yoke, [and] burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. But the Hebrew text is probably correct here.] While almost everyone knows what this verse says, few people know what the real Jeremiah 29:11 meaning is in context. Jeremiah Chapter 31 יִרְמְיָהוּ א כֹּה, אָמַר יְהוָה, מָצָא חֵן בַּמִּדְבָּר, עַם שְׂרִידֵי חָרֶב; הָלוֹךְ לְהַרְגִּיעוֹ, יִשְׂרָאֵל. “It was a proverbial saying meaning that people had lost every opportunity given them by God, and now were entirely without hope.” (Feinberg) ii. serve or worship idols: the word is of the feminine gender, because God speaks of his people as of a woman promising faithfulness, but breaking covenant. So the Septuagint, and the sense requires it. 3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. "How canst thou say, I am not defiled ..." (Jeremiah 2:23)? — In these expressions there is a double allusion to the idolatrous shrines so numerous in the land, and also to terrible and common facts of individual vileness. 20.Of old time — From immemorial antiquity. you lay down as a prostitute. Jeremiah 29:11 is one of the most famous verses in the entire Bible. Jeremiah 1 The words of Jeremiah , the son of Hilkiah , one a of the priests who were in b Anathoth in the land of Benjamin , 2 to whom the word of the L ord came in the days of c Josiah the son of Amon , king of Judah , in d the thirteenth year of his reign . "Withhold thy foot from being unshod ..." (Jeremiah 2:25). “As a lion”: Jeremiah’s own people collectively are like a lion acting ferociously against him. The exact thing implied is, that no limit comes into view, either because none is seen or because there is none. If any one prefers the other reading, I will not contend with him; and then the sense is, “I have long ago shaken off thy yoke, and burst thy bands; and thou hast said, (he speaks of the people as of a woman, for the feminine gender is used; and this is done, because God sustained the character of a husband towards that people; and whenever he accused them of defection, it was as though a husband charged an unchaste wife with the crime of adultery,) thou hast then said to me, that is, promised to me that thou wouldest not transgress;” or, in other words, “thou hast promised to be faithful to me, and pledged mutual chastity.” Then the particle, כי, ki, which is commonly a causative, is to be taken here, according to its meaning in some other parts of Scripture, as an adversative, Yet on every high hill and under every shady tree, thou didst run here and there like harlots, who are seeking lovers. But this will not suit well with the rest of the text. p. 89, 90. A masculine name: dim. As such, even if Jeremiah 29 is specifically directed to a group of people, its message is echoed elsewhere in the Bible in situations which do not limit its applicability. serve, i.e. The prevailing exposition has been this, “I will not serve idols;” and they who seemed endued with some judgment did not see that this sense is unsuitable, and strained, or too far — fetched: and it may have been, and it seems to me probable, that for this reason the letter has been changed; for all gave this explanation, “Thou hast said, I will not serve idols:” but it is wholly a strained comment. (Read Jeremiah 2:20-28) Notwithstanding all their advantages, Israel had become like the wild vine that bears poisonous fruit. Today they lie deserted and in ruins 3 because of the evil they have done Jeremy. i. App-42. was upon their necks, and the bands in which they were bound by This truth is reiterated no less than a dozen times in this chapter. There is a substantial jump from the end of Jeremiah 20 to the start of Jeremiah 21. in Hebrew more than in English, is used in an accommodated sense. Jeremiah 45 5 Meaning Fate of Baruch. Well, when Pashur heard that message, Jeremiah 20:2…. Some observers attempt to interpret the verse as a promise of individual prosperity for faithful Christians, while others use the context to offer a … The message is that the promising nation of Israel had degenerated beyond all hope of its being preserved. Notice the triple declaration that the words of this chapter came from Jehovah. and tore off your bonds; you said, ‘I will not serve you!’. Jeremiah 29 - Now these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; the kindness of thy youths the love of thine espousals] This has been taken as meaning, the kindness and love (a) of Israel towards God, or (b) of God towards Israel. "The love of thine espousals ..." ( Jeremiah 2:2 ). changing thy way to gad after idols, as one that hast broken covenant. Disaster Because of Idolatry. Jeremiah was a 7th century prophet and the author of … bondage by the hands of Moses, and out of their several of sound and reliable stock. If we read, “I will not pass over,” or, I will not transgress, the sense is, “When I broke thy yoke;” that is, “When I delivered thee from the tyranny of Egypt, then thou didst pledge thy faith to me.” The covenant then made between God and the Israelites was mutual; for as God received them under his protection, when he became, as it were, their patron, so they, on the other hand, promised to submit to his authority. "The reference in Jeremiah 2:20 is to the fertility cults of ancient Canaan, whose rites included so-called sacred prostitution and the ritual self-dedication of young women to the god of fertility. Israel Forsakes God - The word of the LORD came to me: “Go and proclaim in the hearing of Jerusalem: “This is what the LORD says: “‘I remember the devotion of your youth, how as a bride you loved me and followed me through the wilderness, through a land not sown. Playing the harlot.—Literally, laying thyself down. Yet I had planted thee a noble vine, wholly a right seed It is usual to compare the people of the Jews to a vineyard, and to vines; and their settlement in the land of Canaan to the planting of vines in a vineyard; see ( Isaiah 5:1-7) ( Exodus 15:17) ( Psalms 80:8-15) .Kimchi says this is spoken concerning Abraham; no doubt respect is had to the Jewish fathers, such as … Hence, then, it is that thou art become so wanton as to follow thy base lusts.” It follows —. As, then, the people were not made free, except through God’s kindness, who redeemed them, ought they not to have devoted themselves to the service of their Redeemer? Jeremías 2:20 Jeremías 2:20. And at this day the case is the same with the Papists; for the devotion, or rather the diabolical madness, by which they are carried away, is of a similar kind. which agrees with the Keri or reading, which is (rwbea) , "I will not transgress"; and Now, on the contrary, I think that God here complains that the liberty which he had given to his people was turned into licentiousness: and this view is exactly suitable, as it is evident from the context, — For from old time have I broken thy yoke and burst thy bonds: therefore thou hast said, (the ו here is an illative,) I will not serve; that is, “When thou oughtest to have devoted thyself to me, who had become thy Redeemer, thou thoughtest that liberty to do thine own will was granted thee.” And then the proof given of this is in every way appropriate, for on every high hill, and under every shady tree, didst thou run here and there like a harlot Then God shews that his redemption had been ill bestowed on the ungodly, who made a bad use of their privilege; for hence it was that they gave themselves up to all kinds of lasciviousness. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. If we take this reading, the passage is an expostulation; as though God condemned here the people, for their ingratitude and perfidy. The Lord had broken the yoke of Egypt off His people at the Exodus and had set them free, but, being ungrateful, they refused to yield to Him in covenant faithfulness. [5] This shows the English words related to the source biblical texts along with brief definitions. Here we have this Pashur. Transgress - Rather, as in marg. (20) I have broken thy yoke.—Better, with the LXX. Please enter your email address associated with your Salem All-Pass account, then click Continue. The connexion between the sin of idolatry and of impurity has always been most intimate. The lion in the forest attacks. "[17], As Feinberg put it, "It must not be forgotten that sexual immorality of the lowest order was always a part of this so-called worship. "Indeed, long ago you threw off my authority and refused to be subject to me. The word properly signifies to go from one’s place, as harlots use to do, instigated either by unbridled lust, or covetousness; i.e. In the last lesson, God sent Jeremiah to a potter's house, and showed him what the potter did with the clay in his hands. [Note: The Septuagint and Vulgate translations have, ". bands, Scripture: Jeremiah 12:1. "I will not pass over", that is, the rivers of Tigris and Euphrates with the captives; and refers to Micah 1:11, but doubtless reference is had to the promise of obedience and service, which the Israelites made at Mount Sinai quickly after their deliverance out of Egypt, Exodus 19:8, but this promise they did not keep: "when", or "for", or "but", or "although"F18כי "nam", Vatablus, Pagninus, Montanus, Cocceius; "atqui", Calvin, Gataker; "quamvis", Piscator. followed by the Vulgate Latin, which so renders it; and by the Jeremiah synonyms, Jeremiah pronunciation, Jeremiah translation, English dictionary definition of Jeremiah. Whenever problems occur in our earthly lives, we always find refuge in the Word of God and … J2000, RV1909, SEV, RV. "The word `love' in this passage is a reference to Israel's love as a bride for God her husband." masc. with Jeremiah 2:20). Jeremiah definition is - a major Hebrew prophet of the seventh and sixth centuries b.c.. Many Christians know and cling to the Jeremiah 29:11 verse by itself. green tree. This is the fourth simile describing the wickedness of the Once Chosen People: (1) the ox that threw off her yoke, (2) the unfaithful wife who became a whore, (3) the noble vine that degenerated into a corrupt plant; and (4) their person so filthy that lye and soap were powerless to cleanse her! All of these analogies are developed by Hyatt. Scripture: Jeremiah 17:5–8. Thou. (29-32) God will not listen to Israel that has rejected Him. Jeremiah is sometimes an Anglicised form of the Irish Diarmaid.. Thou saidst, I will not transgress—Perhaps, following a various reading adopted by the LXX., Vulg., and Luther, I will not serve. They have sought other gods. For of old time I have broken thy yoke, and burst thy bands, &c.] The yoke of the people, as the Targum expresses it, that was upon their necks, and the bands in which they were bound by them; referring to the deliverance of them of old from Egyptian bondage by the hands of Moses, and out of their several captivities among their neighbours by the means of the judges, and in their time; though the … Now Jeremiah is told to take the bottle made from clay to the east gate, and have the ancients and the priests to gather there with him for a message from God. here is a double reading; the Cetib or writing is (dwbea) , "I will not serve"; which is The best person you could ever meet. For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. this is confirmed by the Targum, which paraphrases the words Though from old time I had broken thy yoke, I had burst thy bands asunder; Yet thou hast said, “I will not obey:” For on every high hill and under every green tree Thou ramblest, playing the strumpet. Jeremiah 2:19. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? NET Bible. statutes and ordinances which he enjoined them; but the former Jeremiah 33:3 “Call to me and I will answer you and tell you great and unsearchable things you do not know.” Explanation and Commentary of Jeremiah 33:3. The words so taken paint vividly the wilful defiance of the rebellious nation. “For from of old you have broken your yoke, "" Drawn away your bands, and say, I do not serve, "" For on every high height, and under every green tree, "" You are wandering—a harlot. "of old thou hast broken my yoke, and burst my bands"; or "thy Jeremiah 3:6: cf. But then the Lord presents another fate. 32:5; 37:10] Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. Yet Hebrew and Chaldean have, "I have permissively broken," or foretold this infidelity. thus. &c.] The yoke of the people, as the Targum expresses it, that I. Jeremiah heard this Word from the Lord while he was confined. Jeremiah 2 - NIV: The word of the LORD came to me: “Go and proclaim in the hearing of Jerusalem: “This is what the LORD says: “ ‘I remember the devotion of your youth, how as a bride you loved me and followed me through the wilderness, through a land not sown. And the Vulgate, Confregisti jugum meum, rupisti, vincula mea; "Thou hast broken my yoke; thou hast burst my bonds;" and so the Arabic. To get what Jeremiah 2:20 means based on its source text, scroll down or follow these links … Jeremiah 2:20-37; Living in Denial: When we suffer the consequences of walking out of God's will, we must avoid rationalizing our sinful behavior and even blaming God. Thou runnest to madding and gadding after idols, ειδωλομανης. and by Jarchi and Kimchi, who interpret it of transgressing the words and commands of God; both have one and the same sense. "For of old time I have broken thy yoke and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot. When; or, notwithstanding all thy promises. Wanderest — The word properly signifies, making hast from one tree to another, or from one idol to another. This is frequent. Jeremiah 2:20 (WYC) From the world thou hast broken my yoke, thou hast broken my bonds, and saidest, I shall not serve. ə / JERR-im-EYE-ə) is a male given name meaning "Yhwh will raise", and having its origin in ancient Hebrew. Not the same word as in verses: Jeremiah 8:29. high hill . Some understand thee; I will not serve time, q.d. The verb indicates the eagerness with which she prostrates herself before the objects of her idolatrous worship. (7) The shame of Israel is like that of a thief who has been caught. How canst thou say, I am not defiled, I have not gone after the Baalim? “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). (6) She is like a she-ass in heat, crazed by desire, seeking a male partner. The real context of Jeremiah 29:11 is as part of God’s Word to His Church—His people—and a revelation of how to live in Him, for Him and for His glory. . Jeremiah, Hebrew Yirmeyahu, Latin Vulgate Jeremias, (born probably after 650 bce, Anathoth, Judah—died c. 570 bce, Egypt), Hebrew prophet, reformer, and author of a biblical book that bears his name.He was closely involved in the political and religious events of a crucial era in the history of the ancient Near East; his spiritual leadership helped his fellow countrymen … / Your; Jeremiah 17:19 Or Army; Jeremiah 18:14 The meaning of the Hebrew for this sentence is uncertain. to a quite different sense, "I will serve no other god any more": But thou saidst, It is in vain; no, for I have loved strangers, and after them I will go.". What is the spiritual meaning of dreams? As Ash expressed it, "The harlotry, or whoredom, was both literal in the sexually oriented worship of Baal, and spiritual in the people's abandonment of Jehovah for other gods. "The reference in Jeremiah 2:20 is to the fertility cults of ancient Canaan, whose rites included so-called sacred prostitution and the ritual self-dedication of young women to the god of fertility." Jeremiah 19:7 The Hebrew for ruin sounds like the Hebrew for jar (see verses 1 and 10). Jeremiah 2:21 tc Heb “I planted you as a choice vine, all of it true seed. Jeremiah 2:2 - 'Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord , 'I remember concerning you the devotion of your youth, The love of your betrothals, Your following after Me in the wilderness, Through a land not sown. High hill’ green tree — In these expressions there is a double allusion to the idolatrous shrines so numerous in the land, and also to terrible and common facts of individual vileness. For of old time I have broken thy yoke.] Jeremiah Chapter 2 Verse 20 Alphabetical: a ago and as bonds broke But down every For green harlot have high hill I Indeed lain lay Long not off on prostitute said serve spreading tore tree under will yoke you your OT Prophets: Jeremiah 2:20 For of old time I have broken (Jer.) upon every high hill, and under every green tree, thou wanderest, playing the harlot; that is, committing spiritual whoredom or idolatry with idols, set on high hills and mountains, and under green trees, groves, and shady places; going from one idol to another, as harlots go from one stew to another; or as whoremongers go from harlot to harlot. 14 Then Jeremiah came from f Topheth, where the L ord had sent him to prophesy, g and he stood in the court of the L ord ’s house and said to all the people: 15 “Thus says the L ord of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, h because they have stiffened their neck, i refusing to hear my words. Or, For when of old I broke thy yoke, &c. - sc., in Egypt; [Psalms 81:5-6; Psalms 81:10] while the deliverance was fresh, thou hadst very good resolutions. 1 Hear ye the word which the LORD speaketh unto you, O house of Israel: 2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. The context for this verse is Jeremiah’s letter to the exiled Jews in Babylon. The sense of English Version is, “I broke thy yoke (in Egypt),” etc., “and (at that time) thou saidst, I will not transgress; whereas thou hast (since then) wandered (from Me)” (Exodus 19:8). Broken — The bondage and tyranny that thou wert under in old time in Egypt, as also divers times besides. There is a variety of metaphors and references in this and the subsequent prophets, similar to those which have occurred in the book of Isaiah, and which, being explained there, will be no farther taken notice of in the subsequent observations. for that day [is] great, so that none [is] like it: it [is] even the time of Jacob's … The translators interpreted this verse to mean that Israel had long ago thrown off all restraint. all they that seek her will not weary themselves; in her month they shall find her. What God says, that he had broken the yoke and burst the bands, is confined by some to their first redemption: but I approve of what others say, — that the Prophet speaks here of many deliverances. Playing — Committing idolatry, which is a spiritual harlotry, chap3:1,2. The idolatrous prostration was as an act of spiritual prostitution, often, as in the orgiastic worship of Baal and Ashtaroth, united with actual impurity. There is no hope: she seems to return a cross answer, the word pointing at somewhat that is desperate, Ecclesiastes 2:20. Jeremiah 2:22 points out that Israel's uncleanness was of a type that soap and water, even with lye, could in no manner cleanse. The text should not read, I have broken, though in this the English follows both the Chaldee and Syriac, but thou hast broken thy yoke, and burst thy bands. sense is best: and thou saidst, I will not this place, they say, “is more favorable to devotion than another; there is in it more sanctity.” Of the same opinion were the Israelites: for they thought that they were nearer heaven when they went up to a mountain; they also thought that they had a more familiar intercourse with God when concealed under shady trees. Her will not serve! the exact thing implied is, wooden symbols of the Lord came me... Notice the triple declaration that the words so taken paint vividly the wilful defiance of the original Hebrew Scripture from! 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Which I laid on thee, my laws ( Jeremiah 2:23 ) the indicates., obey personal promise that is desperate, Ecclesiastes 2:20 to speak to.! On every high hill and under each tree full of boughs one that hast broken yoke—i.e....! ’ other half start of Jeremiah 20 ended in the case have `` you '' of... The power of their unbridled desires and their sinful lusts, as the brute.., thou liest down, or a man who knows how to Recognize a Subtle sin 2:25.... Giving an illustration of the seventh and sixth centuries B.C con todo eso, todo... ‘ I will not serve time, q.d is common in most of seventh! For God her husband. and Chaldean have, `` I broke your yoke and which...